Multiculturalism’s Double-Bind: Creating Inclusivity J Nagle Cosmopolitanism, and Difference (Farnham, Surrey, England: Ashgate …, 2009 | 122* | 2009 |
Shared society or benign apartheid?: understanding peace-building in divided societies J Nagle, MAC Clancy Palgrave Macmillan, 2010 | 119 | 2010 |
Sites of social centrality and segregation: Lefebvre in Belfast, a “divided city” J Nagle Antipode 41 (2), 326-347, 2009 | 115 | 2009 |
Social movements in violently divided societies: Constructing conflict and peacebuilding J Nagle Routledge, 2016 | 86 | 2016 |
Constructing a shared public identity in ethno nationally divided societies: comparing consociational and transformationist perspectives J Nagle, MAC Clancy Nations and Nationalism 18 (1), 78-97, 2012 | 86 | 2012 |
Beyond ethnic entrenchment and amelioration: An analysis of non-sectarian social movements and Lebanon’s consociationalism J Nagle Ethnic and Racial Studies 41 (7), 1370-1389, 2018 | 76 | 2018 |
Between entrenchment, reform and transformation: ethnicity and Lebanon's consociational democracy J Nagle Democratization 23 (7), 1144-1161, 2016 | 74 | 2016 |
Potemkin Village: Neo-liberalism and peace-building in Northern Ireland? J Nagle Ethnopolitics 8 (2), 173-190, 2009 | 68 | 2009 |
‘Unity in Diversity’: Non‐sectarian Social Movement Challenges to the Politics of Ethnic Antagonism in Violently Divided Cities J Nagle International Journal of Urban and Regional Research 37 (1), 78-92, 2013 | 61 | 2013 |
The right to Belfast City Centre: From ethnocracy to liberal multiculturalism? J Nagle Political Geography 28 (2), 132-141, 2009 | 56 | 2009 |
“Everybody is Irish on St. Paddy’s”: Ambivalence and Alterity at London’s St. Patrick’s Day 2002 J Nagle Identities: Global Studies in Culture and Power 12 (4), 563-583, 2005 | 53* | 2005 |
Ghosts, memory, and the right to the divided city: Resisting amnesia in Beirut city centre J Nagle Antipode 49 (1), 149-168, 2017 | 50 | 2017 |
From the politics of antagonistic recognition to agonistic peace building: An exploration of symbols and rituals in divided societies J Nagle Peace & Change 39 (4), 468-494, 2014 | 48 | 2014 |
Between conflict and peace: An analysis of the complex consequences of the Good Friday Agreement J Nagle Parliamentary Affairs 71 (2), 395-416, 2018 | 45 | 2018 |
Consociationalism is dead! Long live zombie power‐sharing! J Nagle Studies in Ethnicity and Nationalism 20 (2), 137-144, 2020 | 43 | 2020 |
Power-sharing after civil war: Thirty years since Lebanon’s Taif agreement J Nagle, MA Clancy Nationalism and Ethnic Politics 25 (1), 1-8, 2019 | 42 | 2019 |
Ethnonationalism and attitudes towards gay and lesbian rights in Northern Ireland BC Hayes, J Nagle Nations and Nationalism 22 (1), 20-41, 2016 | 42 | 2016 |
Crafting radical opposition or reproducing homonormativity? Consociationalism and LGBT rights activism in Lebanon J Nagle Journal of Human Rights 17 (1), 75-88, 2018 | 40 | 2018 |
Multiculturalism's double bind: Creating inclusivity, difference and cross-community alliances with the London-Irish J Nagle Ethnicities 8 (2), 177-198, 2008 | 40 | 2008 |
What are the consequences of consociationalism for sexual minorities? An analysis of liberal and corporate consociationalism and sexual minorities in Northern Ireland and Lebanon J Nagle Political Studies 64 (4), 854-871, 2016 | 38 | 2016 |