| “I will tell, I will tell”: confessional patterns in the Salem witchcraft trials, 1692 KL Doty, R Hiltunen Journal of Historical Pragmatics 3 (2), 299-335, 2002 | 46 | 2002 |
| Telling tales: The role of scribes in constructing the discourse of the Salem witchcraft trials KL Doty Journal of Historical Pragmatics 8 (1), 25-41, 2007 | 36 | 2007 |
| Formulaic discourse and speech acts in the witchcraft trial records of Salem, 1692 KL Doty, R Hiltunen Journal of Pragmatics 41 (3), 458-469, 2009 | 29 | 2009 |
| 20. Courtroom discourse KL Doty Historical pragmatics, 621, 2010 | 24 | 2010 |
| The Power of Communicating Without Words—David Malouf's" An Imaginary Life" and" Remembering Babylon" K Doty, R Hiltunen Antipodes, 99-105, 1996 | 12 | 1996 |
| Pleading for life: Narrative patterns within legal petitions (Salem, 1692) KL Doty Legal Pragmatics 288, 21, 2018 | 2 | 2018 |
| ‘Shee gave Selfe both Soule and body to the Devill’: The Use of Binomials in the Salem Witchcraft Trials KL Doty, M Wicklund InBinomials in the History of English: Fixed and Flexible, ed. by Joanna …, 2017 | 1 | 2017 |
| Cotton Mather’s Ornaments for the Daughters of Zion and the Salem witchcraft crisis KL Doty Pragmatics & Beyond New Series (P&BNS), 2009 | 1 | 2009 |
| Using literature to teach linguistic principles K Doty Language Arts Journal of Michigan 5 (2), 6, 1989 | 1 | 1989 |
| Cotton Mather’s Ornaments for the Daughters ofZion and the Salem witchcraft crisis KL Doty Instructional Writing in English: Studies in Honour of Risto Hiltunen, 2009 | | 2009 |
