This chapter explores the epistemological and spiritual meanings and the 'goodness' of science from Black feminist perspectives. In defining an endarkened feminist epistemology, Dillard deliberately sought language that attempts to unmask traditionally held political and cultural constructions/constrictions, language that more accurately organizes, resists, and transforms oppressive descriptions of sociocultural phenomena and relationships. Three key concepts of an African-based cosmology undergird this paper and are crucial to understanding the roots of an endarkened feminist epistemological stance and our understanding of the goodness of science. They are: spirituality, community, and praxis. The second concept is community. Joy James argues for the theoretical and the pragmatic usefulness of Pan African experiences in her analysis of the concepts of community and praxis. The search for goodness as a rather natural outcome of our epistemological and cultural positionalities as African American women, deeply rooted experientially and theoretically in Black feminist thought.