Aceh, Indonesia. It focuses on what has changed, what has been challenged and what is
[still] continued, locating the discussion within a context of their social dialectics with the
local majority of Muslims due to its time, spatiality and social processes. Admittedly, the
history of diasporic Chinese and their social interrelation with the ethnic majority of
Acehnese does not occur in static, but in a dynamic way, instead. It was continuously …