For Second-Generation Iranians in the Untied States the question of identity is not as easily settled as it is for their parents. Their parents claim they are genuine Iranians because they were born and raised in Iran, they relate to Iranian culture more than to American culture, they were active members of the Iranian society for decades, they might still have immediate family members in Iran, and they still hope to go back there someday. Are second-generation Iranian youths able to make these claims? Do they think of themselves as Iranians? Apart from the fact that some were born in Iran, might still know the Persian language, and are familiar with some aspects of Iranian culture, what else about these young people makes them distinctly Iranian?Sociological studies of immigrants indicate that the first generation's pattern of adaptation is quite different from that of the second and third.'
Cambridge University Press