sections in Fear and Trembling. It reads them in tension, as mutually incompatible
approaches to the biblical narrative of Abraham. I argue this tension is productive insofar as
it reveals and critiques the failure of each section to respond to Abraham as a religious
exemplar of faith. Drawing on the work of Paul Ricœur, I argue that this failure consists in the
absence of the hermeneutical moment of refiguration, which takes up what is understood in …