… the status of groups and individuals. A more or less implicit assumption has prevailed instead
that inequality of status … into the studies of archaeology and status must therefore begin by …

… processual archaeologists are undoubtedly status and religion. Status as an aspect of identity
… archaeology during the 1960s and 1970s. With the gradual rejection of these approaches, …

… within our social world (Craib 1998: 4–9), yet we often forget … of an archaeology of identity.
Although some aspects of our … archaeologists were aiming to identify institutionalized status …

… It is an archaeological commonplace that grazing across extensive pastures in many … ‘vertical’
hierarchies of power and status in complex societies of which they were both part. …

… However, it is undeniable that the identity categories which we as archaeologists discuss
have broadened out considerably over the past couple of decades, reflecting, in part, the …

… are not simply replacements of one "badge" with another, but may be effected through
changes in the most fundamental status of … Birmingham, 1992).4 When looking for resistance in …

… 4). The real issue is whether the archaeological pasts that archaeologists do or should
produce are or should be those wanted by nationalists. Clearly there is one view that all …

… "other" local or regional identities) , class and status identity (relating to group hierarchies
and the … 4) . Baker's comments on the shortfall in speakers for her TRAC 2002 session, "Interdis…

… fabric of identity more widely is fraught with difficulties if notimpossible for many archaeologists.
… to stand for any vector of identity—one could easily replace ithere with status or religion: …

… working definition of ethnicity is proposed in Chapter 4. However, for the purposes of clarity
… the permanent and inalienable status of identity and territorial association to critical scrutiny. …