Cyber sisters: Buddhist women's online activism and practice

E Tomalin, C Starkey, A Halafoff - Annual review of the sociology of …, 2015 - brill.com
Annual review of the sociology of religion, 2015brill.com
While Buddhism emerged in India in the 5th century bce, and until the late 19th century it
was only typically found in Asia, the 20th century saw the spread of Buddhist traditions
across the rest of the world as an outcome of colonialism, migration and globalization.
Compared to other Asian religions, however, Buddhism is remarkable for tending to attract a
greater proportion of western converts relative to its size new host populations. 1 One of the
attractions of Buddhism to western followers, particularly women, is reported to be its …
While Buddhism emerged in India in the 5th century bce, and until the late 19th century it was only typically found in Asia, the 20th century saw the spread of Buddhist traditions across the rest of the world as an outcome of colonialism, migration and globalization. Compared to other Asian religions, however, Buddhism is remarkable for tending to attract a greater proportion of western converts relative to its size new host populations. 1 One of the attractions of Buddhism to western followers, particularly women, is reported to be its perceived emphasis upon gender equality in contrast to many other religions, at least at the level of individual lay practice, therefore offering a more individualized and egalitarian style of religiosity. While Buddhist traditions can be interpreted to support the view that sex does not stand in the way of enlightenment, it is also the case that some Buddhist texts state that the so-called lower rebirth of being female is a result of bad karma, due to negative acts committed in previous lives (Owen 1998). Overall, in the 21st century most Buddhist archetypes of enlightenment remain male and positions of power and privilege within the majority of Buddhist organizations continue to be held by men (Tsomo 2009: 155). Within both Theravada and Tibetan traditions barriers exist to women’s full ordination and even where women can fully ordain (ie in Chinese Mahayana traditions) gender equality is often compromised by rules and practices that discriminate against nuns. While in contexts where women
1 In England and Wales according to uk census data the number of Buddhists rose from 144,453 in 2001 (Bluck 2006: 15) 247,743 in 2011. This data also tells us that in 2011 in England and Wales there were 83,635 white Buddhists, 9,855 mixed race, 147,796 Asian/Asian British, 2,809 Black/African Caribbean/Black British, and 3648 “other”. While we do not know how many within any of these categories are converts, and how many are “heritage” Buddhists, Buddhism has a high proportion of white adherents, especially in comparison to other “Asian” religions. For Islam: 210,620 white, 102,582 mixed, 1,830,560 Asian/Asian British and 272,015 Black; for Hinduism: 12,026 white, 9,761 mixed, 781,199 Asian/AB and 5474 Black, and for Sikhism 7460 white, 5122 mixed, 368503 and 1431 Black. All figures from: http://www. nomisweb. co. uk/census/2011/LC2201EW/view/2092957703? rows= c_ethpuk11&cols= c_relpuk11.
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