fashion their own identities, but practicing family history can also be a form of national
identity-work. In this paper I explore how Larissa Behrendt's notion of “colonial storytelling”
might apply to the hi/stories told within families, as they seek to reproduce or challenge
inherited narratives of settler colonialism. To do this, I analyze a sample of self-published
family histories of “settlement” held at the National Library of Australia. With close attention to …