Islamic politics has become an integral part of the formation of the Indonesian state. Since the struggle for independence, the general assembly of the preparations for Indonesian independence, the basic discussion of the state, the 1945 Constitution, and even the debate on the development of the state and its policies have never escaped the color of Islam as the religion and belief of most Indonesian citizens. The desire to apply the Islam of the revivalists both essentially and symbolically arises from various circles which it fights through the state structure (accommodationist) as well as outside the state (confrontationist) structure. After the existence of various social organizations such as Muhammadiyyah, NU, Persis and Islamic political parties such as Masyumi (Majelis Syuro Muslimin Indonesia) and PPP (Partai Persatuan Pembangunan) which focus more on the application of Islamic Shari'ah, two new movements of accommodationist revivalist (PKS ) Prosperous Justice Party and Hizbut Tahrir (HT) confrontationist revivalist. PKS and HT can be regarded as two new Islamic movements in the 21st century that have ideology and transnational movement that became mainsteam of the Revivalists who believe that the application of Islam will be a solution for modern human civilization. This study conducts studies on PKS and HT and compares them from resistance to Islam, the application of Islamic shari'a, methods of application, and how to fight for it. The research method was conducted by using references and interviews to PKS and HT officials in Indonesia. Keywords: New Movement, Islamic Revivalist, Accommodationist, Confrontasionist, PKS, HT, Shari'at Islam.