Towards an inclusive archaeology in Jerusalem: the case of Silwan/the City of David

R Greenberg - public archaeology, 2009 - Taylor & Francis
public archaeology, 2009Taylor & Francis
The village of Silwan, in East Jerusalem, contains the remains of most ancient Jerusalem,
often termed “The City of David”. In recent years the excavation and presentation of the
archaeology of Silwan has been placed in the hands of a Jewish settler non-governmental
organization. Their incorporation of this site into the Jewish-Israeli narrative is multifaceted—
mixing religious nationalism with theme-park tourism. As a result, conflict with local
Palestinians occurs at the very basic level of existence, where the past is used to …
Abstract
The village of Silwan, in East Jerusalem, contains the remains of most ancient Jerusalem, often termed “The City of David”. In recent years the excavation and presentation of the archaeology of Silwan has been placed in the hands of a Jewish settler non-governmental organization. Their incorporation of this site into the Jewish-Israeli narrative is multifaceted — mixing religious nationalism with theme-park tourism. As a result, conflict with local Palestinians occurs at the very basic level of existence, where the past is used to disenfranchise and displace people in the present. The volatile mix of history, religion and politics in the City of David/Silwan threatens any future reconciliation in Jerusalem, which must be based on the empowerment of local people and the adoption of a proactive inclusive archaeological stance in which the many voices of the past are heard.
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