Humans are literal and figurative kin to other primates, with whom many of us coexist in
diverse social, ecological, symbolic, conflictual, and even hopeful contexts. Anthropogenic …

People are an inescapable aspect of most environments inhabited by nonhuman primates
today. Consequently, interest has grown in how primates adjust their behavior to live in …

This article outlines the importance of exploring farmers' perspectives of human–wildlife
conflicts because people's perceptions and expectations shape their attitudes and …

Agroecosystems cover more than one quarter of the global land area (ca. 50 million km2) as
highly simplified (eg pasturelands) or more complex systems (eg polycultures and …

Ecosystems and habitats are fast becoming human dominated, which means that more
species, including primates, are compelled to exploit new human resources to survive and …

Previously I argued that prioritizing farmers' concerns, priorities, and understandings of
human–wildlife interactions was central to developing effective human–wildlife conflict …

Human–wildlife conflicts, such as crop‐raiding, increase as people expand their agricultural
activities into wildlife habitats. Crop‐raiding can reduce tolerance toward species that are …

Human–wildlife conflict (HWC) is a growing concern for local communities living in the
vicinity of protected areas. These conflicts commonly take place as attack by wild animals …

Here, I examine overlapping resource use of forest and cultivated resources by villagers and
tonkean macaques (Macaca tonkeana) in Lore Lindu National Park, Sulawesi, Indonesia …

Nonhuman primates (referred to as primates in this study) are sometimes revered as gods,
abhorred as evil spirits, killed for food because they damage crops, or butchered for sport …