Herein we provide a comprehensive review of research pertinent to Lynn White, Jr's
contentions in 'The Historical Roots of Our Ecologic Crisis'(1967) about the negative …

Religion is more than a matter of worshipping a deity or spirit. For many people, religion
pervades every part of their lives and is not separated off into some purely private and …

Late Pleistocene hominins co-evolved with non-analogue assemblages of carnivores and
carnivorous omnivores. Although previous work has carefully examined the ecological and …

As human–wildlife conflicts escalate worldwide, concepts such as tolerance and acceptance
of wildlife are becoming increasingly important. Yet, contemporary conservation studies …

Humans and elephants have lived together and shared space together in diverse ways for
millennia. The intersections between these thinking and feeling species have been …

In this study, we examine Lower Paleolithic archaeological assemblages that contain
bifaces (handaxes) made of elephant bones from Africa, Europe, and the Levant. The aims …

This paper explores the collaboration of humans and elephants in South Indian wildlife
conservation. Drawing on ethnography within the Indian forest department and among …

Forty contemporary South Asian societies continue to carry out hunting and gathering as
their primary subsistence strategy, but who are these societies? In which ways are they …

The ontologies and epistemologies of hunter‐gatherers have attracted growing attention in
recent years as these people are undergoing changes. We examine these changes …

Cross-culturally, tiny hunter-gatherer-cultivator communities refer to themselves by such
terms as “real people,”“humans,” and “kinspeople.” Anthropology has generally neglected …