Despite recent developments in epigraphy, ethnopoetics, and the literary investigation of colonial and modern materials, few studies have compared glyphic texts and historic Maya …
Introduction… había gente que hablaba el idioma… había… pero todos esos ya murieron… todos…(Sebastián Hernández 27.10. 2000) Languages die with those who speak them …
G Olivier, R Martínez - Ancient Mesoamerica, 2015 - cambridge.org
Although it was common in Mesoamerica to adopt foreign deities from other pantheons, less is known about the processes of “translating” foreign deities as a function of the divinities' …
Spatial, ethnic, and linguistic variables, together with shared community experiences, are key components of collective identities and definitions of nation. However, these are equally …
ER Bell - Ethnohistory, 2016 - read.dukeupress.edu
The Rab'inal Achi, a Maya drama originating in the sixteenth century, contains an encoded discourse about the human body. Using four components—the heart, the whole body, the …
ME Matsumoto - Ethnohistory, 2018 - read.dukeupress.edu
Inherent to warfare are armed conflict and an acknowledged enemy against whom one is fighting. Yet relations with that enemy are defined as much in the discourse of war as on the …
Esta tesis propone una lectura histórica y estética de la práctica teatral de México y Canadá. Para ello, se adscribe a una noción de presencia indígena que se interpreta como aparición …
CJG González - … the sacred flame: Mesoamerican studies in …, 2012 - books.google.com
Of all the Mesoamerican gods, Xipe Tótec has probably stimulated the most interest and controversy among contemporary culture historians. Just the name, composed of two …
RM Carmack - Fanning the Sacred Flame: Mesoamerican Studies in …, 2012 - degruyter.com
Robert M. Carmack documentary sources Nicholson so strongly advocated over his long and productive scholarly career as a Mesoamerican ethnohistorian. The K'iche documentary …