D Houtman, P Heelas, P Achterberg - Annual review of the sociology of …, 2012 - brill.com
“A great era has begun: the spiritual 'awakening,'” Wassily Kandinsky and Franz Marc wrote in 1911 (quoted in Taylor 1992: 65). Apart from the more bohemian types in the capitals of …
The literature about secularization proposes two distinct explanations of anti‐Muslim sentiment in secularized societies. The first theory understands it in terms of religious …
S Collins-Mayo - Theo-Web. Zeitschrift für Religionspädagogik, 2012 - theo-web.de
The sociological study of youth religion is a growing field of research. This article is concerned with the nature of young people's believing and belonging and its place in their …
This article aims to move beyond media discourse about “new atheism” by mapping and explaining anti-religious zeal among the public at large in 14 Western European countries …
D Houtman, P Tromp - Assessing spirituality in a diverse world, 2021 - Springer
According to the received view in sociology of religion, post-Christian spirituality is radically privatized, individualized, and fragmented, and as such lacks a coherent worldview or …
A Frank, AF Scholz - Eine rekonstruktive Studie zu …, 2023 - vielfalt-mediathek.de
Das vorliegende Buch basiert auf den zwei Studien „Junge Menschen und gewaltorientierter Islamismus–Biografieanalysen von Entwicklungswegen junger Menschen …
F Cerchiaro - Journal of Contemporary Religion, 2020 - Taylor & Francis
Previous research on interreligious marriages has indicated that they tend to cause both ethnic and religious 'dilution'and 'loss', but these concepts are misleading and cannot …
S Aupers, J Harambam - … of conspiracy theory and contemporary religion, 2018 - brill.com
Over the last few decades, conspiracy theories have become a common way to make sense of horrible events. Official claims about the assassination of jfk, the attacks on 9/11, Charlie …
D Beekers - Culture and religion, 2014 - Taylor & Francis
In this article, I compare the active religious engagement found among many of today's young Dutch Muslims and Christians. I show that such comparison requires a move beyond …