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In Moravian Soundscapes, Sarah Eyerly contends that the study of sound is integral to
understanding the interactions between German Moravian missionaries and Native …

In the 1740s Moravian piety concentrated on the devotion to the blood and wounds of Christ.
Taking up old Christian traditions, Zinzendorf's own devotion to the blood and wounds of …

Beginning in the 1730s, the Moravians established their presence as a religious renewal
and missionary movement in the Atlantic world. Operating with a global vision, they founded …

The wounded side of Jesus Christ played an important role in the theology and devotional
life of the eighteenth-century Moravian community. The adoration of the side wound …

This study centers upon the connection between the early religious life of colonial-era
Moravian Bethlehem (1741-1762) and its existence as a missional center in British North …

The Moravian Church was “born” on August 13, 1727. During a service of Holy Communion
on that day the residents of Herrnhut, according to the accounts describing the events, were …

One of the most intriguing periods of Moravian history is the socalled Sifting Time
(Sichtungzeit) of the 1740s. The term" Sifting"(Luke 22: 31) was used by Zinzendorf to …

A lot has been said about the atonement theology of the theologians, but what of ordinary
believers and their church leaders? What, if anything, have they done with" penal …

Abstract The Moravian Church founded in Central Europe in 1457, exiled in 1627, renewed
in 1722, rose from a crisis in 1753 and regained its standing by the careful control of its past …