[图书][B] Iconophilia: politics, religion, preaching, and the use of images in Rome, c. 680-880

F Dell'Acqua - 2020 - taylorfrancis.com
Between the late seventh and the mid-ninth centuries, a debate about sacred images–
conventionally addressed as 'Byzantine iconoclasm'–engaged monks, emperors, and popes …

[图书][B] Cosmos and Community in Early Medieval Art

B Anderson - 2017 - books.google.com
In the rapidly changing world of the early Middle Ages, depictions of the cosmos represented
a consistent point of reference across the three dominant states--the Frankish, Byzantine …

[图书][B] Abbatial Authority and the Writing of History in the Middle Ages

B Pohl - 2023 - books.google.com
This book argues that abbatial authority was fundamental to monastic historical writing in the
period c. 500-1500. Writing history was a collaborative enterprise integral to the life and …

Chapter Representations of Lothar I in the Liber pontificalis Ravennatis

E Schoolman - 2022 - library.oapen.org
Lothar looms large in the Liber pontificalis of Ravenna, an episcopal gesta composed after
846 by a local cleric of that city named Agnellus. In its prefatory verse, Lothar was tied to the …

The re-invention of Rome in the Early Middle Ages

J Osborne - Kalas Gregor/Dijk Ann Karin van (eds.), Urban …, 2021 - degruyter.com
The history of Rome in the early Middle Ages is best understood as a continuous evolution
from Rome of the Caesars to Rome of the popes, with the latter taking on many of the roles …

Charlemagne, Triumphal Entries, and Palm Sunday Processions: How Wrong Was Kantorowicz?

M Harris - European Medieval Drama, 2016 - brepolsonline.net
Ernst Kantorowicz plausibly claimed that Charlemagne's triumphal entry into Rome in 774
recalled Christ's entry into Jerusalem. Kantorowicz further claimed that Charlemagne's …